Searching for Emergence

I have a longstanding interest in the concept of emergence as a way of explaining a wide range of human ideas and the natural world. We have this incredible algorithm of evolutionary change that creates novel life forms. We have, according to mainstream materialist accounts of philosophy of mind, a consciousness that may have a unique ontology (what really exists) of subjective experiencers and qualia and intentionality, but that is also somehow emergent from the meat of the brain (or supervenes or is an epiphenomenon, etc. etc.) That emergence may be weak or strong in various accounts, with strong meaning something like the idea that a new thing is added to the ontology while weak meaning something like we just don’t know enough yet to find the reduction of the concept to its underlying causal components. If we did, then it is not really something new in this grammar of ontological necessity.

There is also the problem of computational irreducibility (CI) that has been championed by Wolfram. In CI, there are classes of computations that result in outcomes that cannot be predicted by any simpler algorithm. This seems to open the door to a strong concept of emergence: we have to run the machine to get the outcome; there is no possibility (in theory!) of reducing the outcome to any lesser approximation. I’ve brought this up as a defeater of the Simulation Hypothesis, suggesting that the complexity of a simulation is irreducible from the universe as we see it (assuming perfect coherence in the limit).

There is also a dual to this idea in algorithmic information theory (AIT) that is worth exploring. In AIT, it is uncomputable to find the shortest Turing Machine capable of accepting a given symbol sequence.… Read the rest

Entanglements: Collected Short Works

Now available in Kindle, softcover, and hardcover versions, Entanglements assembles a decade of short works by author, scientist, entrepreneur, and inventor Mark William Davis.

The fiction includes an intimate experimental triptych on the evolution of sexual identities. A genre-defying poetic meditation on creativity and environmental holocaust competes with conventional science fiction about quantum consciousness and virtual worlds. A postmodern interrogation of the intersection of storytelling and film rounds out the collected works as a counterpoint to an introductory dive into the ethics of altruism.

The nonfiction is divided into topics ranging from literary theory to philosophical concerns of religion, science, and artificial intelligence. Legal theories are magnified to examine the meaning of liberty and autonomy. A qualitative mathematics of free will is developed over the course of two essays and contextualized as part of the algorithm of evolution. What meaning really amounts to is always a central concern, whether discussing politics, culture, or ideas.

The works show the author’s own evolution in his thinking of our entanglement with reality as driven by underlying metaphors that transect science, reason, and society. For Davis, metaphors and the constellations of words that help frame them are the raw materials of thought, and their evolution and refinement is the central narrative of our growth as individuals in a webwork of societies and systems.

Entanglements is for readers who are in love with ideas and the networks of language that support and enervate them. It is a metalinguistic swim along a polychromatic reef of thought where fiction and nonfictional analysis coexist like coral and fish in a greater ecosystem.

Mark William Davis is the author of three dozen scientific papers and patents in cognitive science, search, machine translation, and even the structure of art.… Read the rest

Wordle and the Hard Problem of Philosophy

I occasionally do Wordles at the New York Times. If you are not familiar, the game is very simple. You have six chances to guess a five-letter word. When you make a guess, letters that are in the correct position turn green. Letters that are in the word but in the wrong position turn yellow. The mental process for solving them is best optimized by choosing a word initially that has high-frequency English letters, like “notes,” and then proceeding from there. At some point in the guessing process, one is confronted with anchoring known letters and trying to remember words that might fit the sequence. There is a handy virtual keyboard displayed below the word matrix that shows you the letters in black, yellow, green, and gray that you have tried, that are required, that are fit to position, and that remain untested, respectively. After a bit, you start to apply little algorithms and exclusionary rules to the process: What if I anchor an S at the beginning? There are no five-letter words that end in “yi” in English, etc. There is a feeling of working through these mental strategies and even a feeling of green and yellow as signposts along the way.

I decided this morning to write the simplest one-line Wordle helper I could and solved the puzzle in two guesses:

Sorry for the spoiler if you haven’t gotten to it yet! Here’s what I needed to do the job: a five letter word list for English and a word frequency list for English. I could have derived the first from the second but found the first first, here. The second required I log into Kaggle to get a good CSV searchable list.… Read the rest

Kalam the Incorrigible as a Moral Good

I’ve previously complained that the Kalam Cosmological Argument is drivel, but a recent video reminded me that intellectual sophistication can arise from confronting drivel, because it helps expose more people to the tenuous, changing, and incomplete journey of modern science and philosophical interpretation/translation. I knew I was largely in alignment with modern science when I wrote that particular post (and others), but the video, considering the figures involved, provides additional compelling insights to push the viewer into thinking more carefully about the challenges and limits of our collective understanding of who we are, where we came from, and what it means to be here now.

I highly recommend it:

And what I think is most worth emphasizing and that may not be understood by laypeople and religious supplicants, or may not be internalized as deeply as it should be, includes:

  1. Our everyday experience and intuitions about similarly-sized matter are simply not applicable to quantum and relativistic scales, or to the implications of cosmological theories. “Causality” is one of those concepts. We see this in everything from the simple case of radioactive decay to contra-causal quantum experiments, and ultimately in the question of causation as applied to the universe itself.
  2. Science operates by applying metaphors, finding the limitations of those metaphors, filtering by empirical results, and then using the refined science as a new metaphor. Most of those metaphors are incompatible with everyday experience. If they weren’t they wouldn’t be so vexingly difficult to understand.
  3. Many philosophical worries about logical inconsistency are abstractly derived from everyday reasoning and may not apply to modern understandings of causality, space, and time.
  4. Humility about what we don’t know and effort to unravel it remains the best approach to our mysterious selves and the world.
Read the rest