Kalam the Incorrigible as a Moral Good

I’ve previously complained that the Kalam Cosmological Argument is drivel, but a recent video reminded me that intellectual sophistication can arise from confronting drivel, because it helps expose more people to the tenuous, changing, and incomplete journey of modern science and philosophical interpretation/translation. I knew I was largely in alignment with modern science when I wrote that particular post (and others), but the video, considering the figures involved, provides additional compelling insights to push the viewer into thinking more carefully about the challenges and limits of our collective understanding of who we are, where we came from, and what it means to be here now.

I highly recommend it:

And what I think is most worth emphasizing and that may not be understood by laypeople and religious supplicants, or may not be internalized as deeply as it should be, includes:

  1. Our everyday experience and intuitions about similarly-sized matter are simply not applicable to quantum and relativistic scales, or to the implications of cosmological theories. “Causality” is one of those concepts. We see this in everything from the simple case of radioactive decay to contra-causal quantum experiments, and ultimately in the question of causation as applied to the universe itself.
  2. Science operates by applying metaphors, finding the limitations of those metaphors, filtering by empirical results, and then using the refined science as a new metaphor. Most of those metaphors are incompatible with everyday experience. If they weren’t they wouldn’t be so vexingly difficult to understand.
  3. Many philosophical worries about logical inconsistency are abstractly derived from everyday reasoning and may not apply to modern understandings of causality, space, and time.
  4. Humility about what we don’t know and effort to unravel it remains the best approach to our mysterious selves and the world.
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Time at Work

Time is a strange concept according to several strains of science and related philosophical concerns. We have this everyday medium-macroscopic set of ideas about how there is an undiscovered country of the future, a now we are experiencing, and a past that we remember or model based on accumulated historical facts. When we venture into extensions of conceptual ideas like an infinite past or sequenced events we deploy reasoning about what their properties might be by excluding contradictory compositions of properties and using other kinds of limiting semantics to constrain a mental model of those concepts.

But that isn’t the weirder stuff. The weirder stuff is the result of a collision of measurement and scientific theory.

Take, for instance, the oft-described reversibility of Newtonian physics. We have an equation for an object’s motion that can be run backward in time. But entropy in large ensembles of things in motion is not reversible because of some odd property of energy dissipation into the environment that arises because of micro-interactions. Some say this creates an “arrow of time” in the face of these reversible equations.

But this is an odd way of characterizing mathematical statements that represent the uniformity of physical interactions. The idea of “reversibility” is just a matter of a computational representation of processes that do always flow forward in time. Running t from 0 to -∞ in an equation has no real relationship to any physical phenomena. So the reversibility of mathematical forms is just an interesting fact.

We can bind up space and time, as well, which also provokes feelings of incongruity when we start to talk about gravitational effects on relative elapsed time, or relative speed effects.… Read the rest