The Evolution of Theological Commitments

My wife studies pagan mythology, among other pursuits, and she recently undertook some of the Norse background in a far deeper way than my own shallow assemblage of role-playing references, fictional mentions, and Marvel movies. She happened to mention the other day that Christian chroniclers like Snorri Sturluson likely adapted the pre-existing mythos in order to achieve a syncretic outcome. Loki was demonized to create a dualist conflict. Ragnarök may have been created out of whole, fresh cloth in order to extinguish the pantheon and make way for the new religion.

John McKinnell studies the narratives that the Norse proselytizers used to achieve the conversion of the pagans, as well as the influence and outcomes of those people. There is a theological problem for them in terms of explaining the existence of the pagan deities that is largely solved by simply describing them as devils or as personifications of natural phenomena. They transmogrify from real to a netherworld nestled somewhere between mythic, poetic, and literal evils.

I had nearly simultaneously joined the Bart Ehrman Blog because of a post that got repeated in one of his podcasts I happened to catch. The post is from a guest contributor who uses scholarship from Mark Smith and others to detail a model of the transformation into monotheism from earlier Canaanite pantheons. In this model, during the Second Temple Period, the success of the god Marduk’s people over Yahweh’s tribes requires a theological reinterpretation in order to explain Yahweh’s defeat. How can YHWH be the greatest god under such circumstances? The answer is easy, though. Marduk is just a puppet of YHWH and the literal military victory is a divine punishment. YHWH remains supreme.… Read the rest

Bobos and Grifters

It’s a good time to be a pundit trying to find a vein of gold that explains the polarization of modern America. Is it political, societal, sociological, psychological, economic, or some mixture of all of the above? Take David Brooks’ new Atlantic essay on bobos and boubours. Here we have modern politics emerging from social, economic, and meritocratic trends that build on his riff on Richard Florida’s ideas of the creative class in the early 2000s. I’ll sum it up as simply as I can, though I also want to touch on why it seems flawed to me. But here we go:

  1. An intellectual elite arose that controls media, educational opportunities, technology, and culture (the “bobos” for bourgeois bohemian).
  2. Our politics (and some international as well: Marine Le Pen, Boris Johnson, etc.) reflect a backlash against these new overlords by the “boorish bourgeoisie” (boubours) who see their political voices suffocated in this new class order.
  3. Maybe if we mixed together a bit more we can reduce the temperatures and empathize with one another better.

OK, so Brooks is on that solution bandwagon that always reaches for more social integration to solve all ills. It is positive and very bobo (I doubt he would disagree given his self-confessional acknowledgement of his own status as part of the creative class in the article.) We have seen calls for less assortative mating, more bipartisan dinner parties for congresspeople, and other ideas in the past.

All very positive, agreed.

But what if the real problem is more sinister? How about the idea that many people are being manipulated by con artists with respect to the things that should matter to them?… Read the rest

Consequentia Roquentia

I just invented a new Voltairian muse for consideration. Dr. Roquentia, after Sartre’s lead in Nausea, is the opposite of Dr. Pangloss, convinced that we are in a state of perpetual, inevitable decline. Dr. R. is unmoved by evidence to the contrary concerning improvements in society because he can always sense unease and emptiness in this change.

I thought of the good doctor not while reading the boorish WSJ hit piece on Jill Biden for being labeled “Dr.” because she has only a PhD rather than an MD. It’s an acceptable editorial convention, but hardly one that should be irritating enough to belittle the owner of the title. Dr. R. would lose the honorific, too, being merely an advanced student of the jeremiad in his own narcissistic pursuit of identity.

No, instead I thought of this new caricature while reading National Review to catch up on what is troubling one corner of the conservative mind here as Our Glorious Leader tries to subvert democracy. There are always unwritten assumptions in NR opinion pieces, as if the righteous world lurks just out of reach in the shadows. In this one, there is a quick slap for “intersectional” scholarship, or perhaps just how it might influence public discourse or policy. More centrally, though, the background zeitgeist is the assumption that it is a moral good for children to be raised to be religious like their parents, and that American society is diminished by the reduction in religiosity in America of late. Dr R, sensing a comfortable decline into misery, laments perhaps a bit too ironically given that the recovery from religionless nihilism was central to Nausea.

The author, Cameron Hildritch, might be surprised to learn that there is an alternative and less ideological way of regarding secularized education.… Read the rest

Autonomous Ethical Reasoning

I got my first run in today after two months off. It was refreshing in that I was finally moving beyond the pain, but it also gave me that runner’s high oxygenation that lifts my spirit and fuels my thoughts. My wife and I decided a change of lockdown venue was in order so we relocated to New Mexico (after completing and checking our ballots in Arizona, I will note). My run took me up into the local mountain range and around an iconic rock formation. A coyote was sniffing around the trail until I spooked him. Some things are constant across the West, including the numinous sense of peace and calm that overtook me while I recovered under some trees and watched a few fanned-out contrails slowly drift in the high winds.

The fragility of American democracy keeps coming up in the run-up to tomorrow’s elections. Hostility, disinformation, legal actions, disruption, and general uncertainty have overtaken what was once a fairly simple process (Florida in 2000 notwithstanding).

Richard Just wrote a long-form piece in The Washington Post Magazine titled How Religion Can Help Put Our Democracy Back Together, though the title is shockingly more certain than the actual article that rebuilding is possible. Here are some of the ideas that Just circulates:

  1. If we were all a bit more attuned to the great mysteries that religions promote we would be more humble in our political engagement.
  2. Perhaps our shift away from religious involvement means that we instead idolatrously attach to political leaders.
  3. We have become obsessed with politics and lost the sense of inner peace that religions can provide.
  4. Religious communities are trust building, unlike other kinds of community involvement.
Read the rest

Measuring Belief and Quackery

While reviewing reporting on the RNC this afternoon, I found myself curious about the protocols at news organizations with respect to their editorial boards. For instance, does the Washington Post editorial board require that claimed facts within all opinion pieces are not clearly disputed? Does the New York Times? I suspect yes, which is what we see in the lawsuit filed by Sarah Palin against the New York Times concerning the suggestion that Palin’s campaign was relevant to the shooting of Gabby Giffords. There was at least a debate that rose to the level of the Opinion Editor, if not the board.

I was investigating this because I am curious how WaPo handles Trumpy columnists like Mark Thiessen and Hugh Hewitt, who are mostly cheerleaders without baggage for the current president, with only occasional whataboutisms and other distracting suggestions about Biden’s candidacy. They don’t defend lies and cons. They just cheer. Meanwhile, the board itself came down hard on the repeated falsehoods of Pamela Bondi and the ongoing slaughter of truth in the service of the Trump 2020 campaign.

The mainstream press represents Trump and cronies as conmen and women, manipulative, self-serving, corrupt, cruel, ignorant, ineffectual, morally questionable, and out-and-out liars. And the press uses facts to do so. Yet Trump maintains a remarkable following despite this evidence, with many quizzical onlookers at a loss as to the psychology of Trump’s followers.

In this modern example, there are many, many resources that can be used to fact check and form opinions. Yet people choose to rely on only a few and discount others as being biased.

I was recently reading some fairly detailed Bayesian analysis by philosophers concerning Hume’s argument against miracles.… Read the rest

Post Pale and Nerdy

White Too Long: The Legacy of White Supremacy in American Christianity by Robert Jones is making the interview and excerpt cycle, here and here. I’m on the fence whether to read it since I think I get the gist from the excerpts and interviews, though I do often read controversial social criticism, social science, and religious thinking (Charles Murray, Coming Apart; Ehrman, Heaven and Hell; etc.). I inevitably learn something new. Here, though, the meta question is how a major religion that makes truth and moral claims to its adherents can harbor and tolerate something as repugnant as slavery and racism. Now, it might be argued that slavery and racism were simply part of our shared human past where tribes and nations vied for resources and land, but this of course argues against the possibility that religious traditions reflect some kind of special truth insofar as we are wedded to the idea that slavery and racism are bad, always and everywhere. Yet, from the “curse of Ham” to the endless support for slavery in the Old and New Testaments, and even the skin color tribal curses in Book of Mormon, there was plenty of ammunition for recent religious communities in America to be supportive of white supremacy, much less slavery.

And this is where the pale and nerdy comes in. In his review of Lawrence Krauss’s A Universe from Nothing (which I also own) in the New York Times, physicist and philosopher David Albert took Krauss to task for bothering with the whole effort of trying to seriously engage with religious arguments concerning the origins of the universe at all:

When I was growing up, where I was growing up, there was a critique of religion according to which religion was cruel, and a lie, and a mechanism of enslavement, and something full of loathing and contempt for every­thing essentially human.

Read the rest

A Great, Modern Rambling

I read across the political spectrum. I would say I read religiously across the political spectrum, but that is using the term in a secondary and impoverished way, which is part of my point in this particular post. When an author has no clearly defined thesis there is a tendency to ramble, or to fall back on form in the absence of content, or to play to the expectations of the audience through deliberate obscurity.

It is by a chance intersection that I encountered two ideologically conservative pieces that suffer from this tendency in the same week, but it could also be that everyone on the right is exasperated by the often vacuous—and always narcissistic—current happenings within the political parties that represent them. I sympathize with them if that’s their defense, and will also agree that the far left can be equally exhausting.

It has become de rigueur for the right’s commentariat to claim that this is not what they expect from the Party of Lincoln or, given a spat with National Review, that the magazine lacks the heft of Bill Buckley’s original ideals. If all of conservatism has become tainted by reactionaries and semi-populists, the very idea of intellectual conservatism huddles against an ever-present and threatening cloud.

So we start with Andrew Sullivan’s rambling in New York Magazine. Sullivan likes to praise the intellectual heft of those he argues against. Maybe he just likes to be pleasant and this is his way of signaling a commonality of purpose, or perhaps it’s to gird his own rejoinders as having equal weight. In this piece, it’s hard to discern why. The entire argument is a typology or map of what a center-right conservative is and is not.… Read the rest

A Most Porous Barrier

Whenever there is a scientific—or even a quasi-scientific—theory invented, there are those who take an expansive view of the theory, broadly applying it to other areas of thought. This is perhaps inherent in the metaphorical nature of these kinds of thought patterns. Thus we see Darwinian theory influenced by Adam Smith’s “invisible hand” of economic optimization. Then we get Spencer’s Social Darwinism arising from Darwin. And E.O. Wilson’s sociobiology leads to evolutionary psychology, immediately following an activist’s  pitcher of ice water.

The is-ought barrier tends towards porousness, allowing the smuggling of insights and metaphors lifted from the natural world as explanatory footwork for our complex social and political interactions. After all, we are as natural as we are social. But at the same time, we know that science is best when it is tentative and subject to infernal levels of revision and reconsideration. Decisions about social policy derived from science, and especially those that have significant human impact, should be cushioned by a tentative level of trust as well.

E.O. Wilson’s most recent book, Genesis: The Deep Origin of Societies, is a continuation of his late conversion to what is now referred to as “multi-level selection,” where natural selection is believed to operate at multiple levels, from genes to whole societies. It remains a controversial theory that has been under development and under siege since Darwin’s time, when the mechanism of inheritance was not understood.

The book is brief and does not provide much, if any, new material since his Social Conquest of Earth, which was significantly denser and contained notes derived from his controversial 2010 Nature paper that called into question whether kin selection was overstated as a gene-level explanation of altruism and sacrifice within eusocial species.… Read the rest

Doubt at the Limit

I seem to have a central theme to many of the last posts that is related to the demarcation between science and non-science, and also to the limits of what rationality allows where we care about such limits. This is not purely abstract, though, as we can see in today’s anti-science movements, whether anti-vaccination, flat Earthers, climate change deniers, or intelligent design proponents. Just today, Ars Technica reports on the first of these. The speakers at the event, held in close proximity to a massive measles outbreak, ranged from a “disgraced former gastroenterologist” to an angry rabbi. Efforts to counter them, in the form of a letter from a county supervisor and another rabbi, may have had an impact on the broader community, but probably not the die-hards of the movement.

Meanwhile, Lee Mcyntire at Boston University suggests what we are missing in these engagements in a great piece in Newsweek. Mcyntire applies the same argument to flat Earthers that I have applied to climate change deniers: what we need to reinforce is the value and, importantly, the limits inherent in scientific reasoning. Insisting, for example, that climate change science is 100% squared away just fuels the micro-circuits in the so-called meta-cognitive strategies regions of the brains of climate change deniers. Instead, Mcyntire recommends science engages the public in thinking about the limits of science, showing how doubt and process lead us to useable conclusions about topics that are suddenly fashionably in dispute.

No one knows if this approach is superior to the alternatives like the letter-writing method by authorities in the vaccination seminar approach, and it certainly seems longer term in that it needs to build against entrenched ideas and opinions, but it at least argues for a new methodology.… Read the rest

Causing Incoherence to Exist

I was continuing discussion on Richard Carrier vs. the Apologists but the format of the blog posting system made a detailed conversation difficult, so I decided to continue here. My core argument is that the premises of Kalam are incoherent. I also think some of the responses are as well.

But what do we mean by incoherent?

Richard interpreted that to mean logically impossible, but my intent was that incoherence is a property of the semantics of the words. Statements are incoherent when they don’t make sense or only make sense with a very narrow and unwarranted reading of the statement. The following argument follows a fairly standard analytic tradition analysis of examining the meaning of statements. I am currently fond of David Lewis’s school of thought on semantics, where the meaning of words exist as a combination of mild referential attachment, coherence within a network of other words, and, importantly, some words within that network achieve what is called “reference magnetism” in that they are tied to reality in significant ways and pull at the meaning of other words.

For instance, consider Premise 1 of a modern take on Kalam:

All things that begin to exist have a cause.

OK, so what does begin to exist mean? And how about cause? Let’s unpack “begin to exist,” first. We might say in our everyday world of people that, say, cars begin to exist at some point. But when is that point? For instance, is it latent in the design for the car? Is it when the body panels are attached on the assembly line? Is it when the final system is capable of car behavior? That is, when all the parts that were in fact designed are fully operational?Read the rest