Category: Religion

Post Pale and Nerdy

Mark Davis1 Comment

White Too Long: The Legacy of White Supremacy in American Christianity by Robert Jones is making the interview and excerpt cycle, here and here. I’m on the fence whether to read it since I think I get the gist from the excerpts and interviews, though I do often read controversial social criticism, social science, and religious thinking (Charles Murray, Coming Apart; Ehrman, Heaven and Hell; etc.). I inevitably learn something new. Here, though, the meta question is how a major religion that makes truth and moral claims to its adherents can harbor and tolerate something as repugnant as slavery and racism. Now, it might be argued that slavery and racism were simply part of our shared human past where tribes and nations vied for resources and land, but this of course argues against the possibility that religious traditions reflect some kind of special truth insofar as we are wedded to the idea that slavery and racism are bad, always and everywhere. Yet, from the “curse of Ham” to the endless support for slavery in the Old and New Testaments, and even the skin color tribal curses in Book of Mormon, there was plenty of ammunition for recent religious communities in America to be supportive of white supremacy, much less slavery.

And this is where the pale and nerdy comes in. In his review of Lawrence Krauss’s A Universe from Nothing (which I also own) in the New York Times, physicist and philosopher David Albert took Krauss to task for bothering with the whole effort of trying to seriously engage with religious arguments concerning the origins of the universe at all:

When I was growing up, where I was growing up, there was a critique of religion according to which religion was cruel, and a lie, and a mechanism of enslavement, and something full of loathing and contempt for every­thing essentially human.

… Read the rest

A Most Porous Barrier

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Whenever there is a scientific—or even a quasi-scientific—theory invented, there are those who take an expansive view of the theory, broadly applying it to other areas of thought. This is perhaps inherent in the metaphorical nature of these kinds of thought patterns. Thus we see Darwinian theory influenced by Adam Smith’s “invisible hand” of economic optimization. Then we get Spencer’s Social Darwinism arising from Darwin. And E.O. Wilson’s sociobiology leads to evolutionary psychology, immediately following an activist’s  pitcher of ice water.

The is-ought barrier tends towards porousness, allowing the smuggling of insights and metaphors lifted from the natural world as explanatory footwork for our complex social and political interactions. After all, we are as natural as we are social. But at the same time, we know that science is best when it is tentative and subject to infernal levels of revision and reconsideration. Decisions about social policy derived from science, and especially those that have significant human impact, should be cushioned by a tentative level of trust as well.

E.O. Wilson’s most recent book, Genesis: The Deep Origin of Societies, is a continuation of his late conversion to what is now referred to as “multi-level selection,” where natural selection is believed to operate at multiple levels, from genes to whole societies. It remains a controversial theory that has been under development and under siege since Darwin’s time, when the mechanism of inheritance was not understood.

The book is brief and does not provide much, if any, new material since his Social Conquest of Earth, which was significantly denser and contained notes derived from his controversial 2010 Nature paper that called into question whether kin selection was overstated as a gene-level explanation of altruism and sacrifice within eusocial species.… Read the rest

Doubt at the Limit

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I seem to have a central theme to many of the last posts that is related to the demarcation between science and non-science, and also to the limits of what rationality allows where we care about such limits. This is not purely abstract, though, as we can see in today’s anti-science movements, whether anti-vaccination, flat Earthers, climate change deniers, or intelligent design proponents. Just today, Ars Technica reports on the first of these. The speakers at the event, held in close proximity to a massive measles outbreak, ranged from a “disgraced former gastroenterologist” to an angry rabbi. Efforts to counter them, in the form of a letter from a county supervisor and another rabbi, may have had an impact on the broader community, but probably not the die-hards of the movement.

Meanwhile, Lee Mcyntire at Boston University suggests what we are missing in these engagements in a great piece in Newsweek. Mcyntire applies the same argument to flat Earthers that I have applied to climate change deniers: what we need to reinforce is the value and, importantly, the limits inherent in scientific reasoning. Insisting, for example, that climate change science is 100% squared away just fuels the micro-circuits in the so-called meta-cognitive strategies regions of the brains of climate change deniers. Instead, Mcyntire recommends science engages the public in thinking about the limits of science, showing how doubt and process lead us to useable conclusions about topics that are suddenly fashionably in dispute.

No one knows if this approach is superior to the alternatives like the letter-writing method by authorities in the vaccination seminar approach, and it certainly seems longer term in that it needs to build against entrenched ideas and opinions, but it at least argues for a new methodology.… Read the rest

Poetics and Humanism for the Solstice

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There is, necessarily, an empty center to secular existence. Empty in the sense that there is no absolute answer to the complexities of human life, alone or as part of the great societies that we have created. This opens us to wild, adventurous circuits through pain, meaning, suffering, growth, and love. Religious writers in recent years have had a tendentious tendency to denigrate this fantastic adventure, as Andrew Sullivan does in New York magazine. The worst possible argument is that everything is religion insofar as we believe passionately about its value. It’s wrong if for no other reason than the position of John Gray that Sullivan quotes:

Religion is an attempt to find meaning in events, not a theory that tries to explain the universe.

Many religious people absolutely disagree with that characterization and demand an entire metaphysical cosmos of spiritual entities and corresponding goals. Abstracting religion to a symbolic labeling system for prediction and explanation robs religion, as well as reason, art, emotion, conversation, and logic, of any independent meaning at all. So Sullivan and Gray are so catholic in their semantics that the words can be replanted to justify almost anything. Moreover, the subsequent claim about religion existing because of our awareness of our own mortality is not borne out by the range of concepts that are properly considered religious.

In social change Sullivan sees a grasping towards redemption, whether in the Marxist-idolatrous left or the covertly idolatrous right, but a more careful reading of history proves Sullivan wrong on the surface, at least, if not in the deeper prescription. For instance, it is not faith in progress that has been part of the liberal social experiment since the Enlightenment, but a grasping towards actual reasons and justifications for what is desired and how to achieve it.… Read the rest

Running, Ancient Roman Science, Arizona Dive Bars, and Lightning Machine Learning

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I just returned from running in Chiricahua National Monument, Sedona, Painted Desert, and Petrified Forest National Park, taking advantage of the late spring before the heat becomes too intense. Even so, though I got to Massai Point in Chiricahua through 90+ degree canyons and had around a liter of water left, I still had to slow down and walk out after running short of liquid nourishment two-thirds down. There is an eerie, uncertain nausea that hits when hydration runs low under high stress. Cliffs and steep ravines take on a wolfish quality. The mind works to control feet against stumbling and the lips get serrated edges of parched skin that bite off without relieving the dryness.

I would remember that days later as I prepped to overnight with a wilderness permit in Petrified Forest only to discover that my Osprey Exos pack frame had somehow been bent, likely due to excessive manhandling by airport checked baggage weeks earlier. I considered my options and drove eighty miles to Flagstaff to replace the pack, then back again.

I arrived in time to join Dr. Richard Carrier in an unexpected dive bar in Holbrook, Arizona as the sunlight turned to amber and a platoon of Navajo pool sharks descended on the place for billiards and beers. I had read that Dr. Carrier would be stopping there and it was convenient to my next excursion, so I picked up signed copies of his new book, The Scientist in the Early Roman Empire, as well as his classic, On the Historicity of Jesus, that remains part of the controversial samizdat of so-called “Jesus mythicism.”

If there is a distinguishing characteristic of OHJ it is the application of Bayesian Theory to the problems of historical method.… Read the rest

Euhemerus and the Bullshit Artist

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trump-minotaurSailing down through the Middle East, past the monuments of Egypt and the wild African coast, and then on into the Indian Ocean, past Arabia Felix, Euhemerus came upon an island. Maybe he came upon it. Maybe he sailed. He was perhaps—yes, perhaps; who can say?—sailing for Cassander in deconstructing the memory of Alexander the Great. And that island, Panchaea, held a temple of Zeus with a written history of the deeds of men who became the Greek gods.

They were elevated, they became fixed in the freckled amber of ancient history, their deeds escalated into myths and legends. And, likewise, the ancient tribes of the Levant brought their El and Yah-Wah, and Asherah and Baal, and then the Zoroastrians influenced the diaspora in refuge in Babylon, until they returned and had found dualism, elemental good and evil, and then reimagined their origins pantheon down through monolatry and into monotheism. These great men and women were reimagined into something transcendent and, ultimately, barely understandable.

Even the rational Yankee in Twain’s Connecticut Yankee in King Arthur’s Court realizes almost immediately why he would soon rule over the medieval world as he is declared a wild dragon when presented to the court. He waits for someone to point out that he doesn’t resemble a dragon, but the medieval mind does not seem to question the reasonableness of the mythic claims, even in the presence of evidence.

So it goes with the human mind.

And even today we have Fareed Zakaria justifying his use of the term “bullshit artist” for Donald Trump. Trump’s logorrhea is punctuated by so many incomprehensible and contradictory statements that it becomes a mythic whirlwind. He lets slip, now and again, that his method is deliberate:

DT: Therefore, he was the founder of ISIS.

… Read the rest

Against Superheroes: Section 18 (Chapter 15)

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Against SuperheroesThe sessions with Sakara were illuminative and intimate. She asked me about what I remembered from before the transformation. I sat in the chair across from her, the susurration of the air conditioning that seemed to feed the field projectors as much as our comfort was a constant presence beneath our discussion. I remembered very little: hints of childhood, more about the dig at Mt. Hasan, bits of Ela’s sexual mystique, strange flashes of schools and lights. Interrogating this past revealed very little new or surprising to me. I was candid about my limitations concerning the changes to my memory. I was also candid about how with the loss of a personal history came, inevitably, a loss of the essentials of being human. We are continuitities of experience. I can’t describe who I am except as part of my memories and the feelings that surround and enervate them. The protracted calamity of religious ideas that Sakara raised, from ethical concerns about harming others to the status of the unborn all unravel with this consideration. A baby is alive but only tentatively human in the strongest sense. A god knows this—can even feel it as a ribbon into the future—but humans just arbitrarily assign categories that are driven by misunderstandings of these cognitive postures.

Why were the gods so capricious, she asked me. Why were they so inhuman? They were good human questions but the answer hardly raised above this faint echo of incapacity. If your mind is subsumed in this web of temporal flux, if you recognize the flammability of experience, and where there are other islands of experiences too, like for a human that there is only instead a moving arc of intransitive expectations and plans, then what is left is the broader permamence of an ineffable now.… Read the rest

Against Superheroes, Section 7 (Chapter 5)

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coverar-v3-2-10-2015Section 7

With Chapter 4 we see a combination of narrative forms. There is, first, the factual discussion of the details of the archaeological dig itself. There are the problems that arise from the details of the ground, the water, the shaft, the descent. These problems and the detailed resolution of them lend to a sense of consistent realism concerning the tasks at hand in the everyday lives of the protagonists. The level of detail is strikingly at odds with the other primary narrative form: Sinister’s soliloquy on the symbolism and history of other deities. The position of these paragraphs juxtaposed amongst the more detailed discussion has produced several potential explanations, the most important of which was the requirement for presaging the unknown technology and its role in past conflicts. While there is an element of that, as a memoir presenting a linear sequence of developments (remember that he was concerned about that presentation), it is equally plausible that his recollections were merely jumbled and possessed of a certain confused emotional state.

The content of the soliloquy is worth further analysis. The primary descriptions are of conquest of people and their gods against others. There is a spreading out of the various factions, Hellenists, Israelites, Romans, etc. They are constantly at war with one another and the more powerful gods subjugate the less powerful. The subtle indication that amongst at least some of them, the Hellenists, that the gods were somewhat distant to them is of particular interest because it begs the question of how, amongst all the spirits and entities that are referenced, they were applied during war? What means of attack and influence did they have that apparently led to them conquering Yahweh and others?… Read the rest

The Rise and Triumph of the Bayesian Toolshed

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Bayes LawIn Asimov’s Foundation, psychohistory is the mathematical treatment of history, sociology, and psychology to predict the future of human populations. Asimov was inspired by Gibbon’s Decline and Fall of the Roman Empire that postulated that Roman society was weakened by Christianity’s focus on the afterlife and lacked the pagan attachment to Rome as an ideal that needed defending. Psychohistory detects seeds of ideas and social movements that are predictive of the end of the galactic empire, creating foundations to preserve human knowledge against a coming Dark Age.

Applying statistics and mathematical analysis to human choices is a core feature of economics, but Richard Carrier’s massive tome, On the Historicity of Jesus: Why We Might Have Reason for Doubt, may be one of the first comprehensive applications to historical analysis (following his other related work). Amusingly, Carrier’s thesis dovetails with Gibbon’s own suggestion, though there is a certain irony to a civilization dying because of a fictional being.

Carrier’s methods use Bayesian analysis to approach a complex historical problem that has a remarkably impoverished collection of source material. First century A.D. (C.E. if you like; I agree with Carrier that any baggage about the convention is irrelevant) sources are simply non-existent or sufficiently contradictory that the background knowledge of paradoxography (tall tales), rampant messianism, and general political happenings at the time lead to a likelihood that Jesus was made up. Carrier constructs the argument around equivalence classes of prior events that then reduce or strengthen the evidential materials (a posteriori). And he does this without ablating the richness of the background information. Indeed, his presentation and analysis of works like Inanna’s Descent into the Underworld and its relationship to the Ascension of Isaiah are both didactic and beautiful in capturing the way ancient minds seem to have worked.… Read the rest

On Killing Kids

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Mark S. Smith’s The Early History of God is a remarkable piece of scholarship. I was recently asked what I read for fun and had to admit that I have been on a trajectory towards reading books that have, on average, more footnotes than text. J.P. Mallory’s In Search of the Indo-Europeans kindly moves the notes to the end of the volume. Smith’s Chapter 5, Yahwistic Cult Practices, and particularly Section 3, The mlk sacrifice, are illuminating on the widespread belief that killing children could propitiate the gods. This practice was likely widespread among the Western Semitic peoples, including the Israelites and Canaanites (Smith’s preference for Western Semitic is to lump the two together ca. 1200 BC because they appear to have been culturally the same, possibly made distinct after the compilation of OT following the Exile).

I recently argued with some young street preachers about violence and horror in Yahweh’s name and by His command while waiting outside a rock shop in Old Sacramento. Human sacrifice came up, too, with the apologetics being that, despite the fact that everyone was bad back then, the Chosen People did not perform human sacrifice and therefore they were marginally better than the other people around them. They passed quickly on the topic of slavery, which was wise for rhetorical purposes, because slavery was widespread and acceptable. I didn’t remember the particulars of the examples of human sacrifice in OT, but recalled them broadly to which they responded that there were translation and interpretation errors with “burnt offering” and “fire offerings of first borns” that, of course, immediately contradicted their assertion of acceptance and perfection of the scriptures.

More interesting, though, is the question of why might human sacrifice be so pervasive, whether among Yahwists and Carthiginians or Aztecs?… Read the rest