Fantastical Places and the Ethics of Architecture

Lemuria was a hypothetical answer to the problem of lemurs in Madagascar and India. It was a connective tissue for the naturalism observed during the formative years of naturalism itself. Only a few years had passed since Darwin’s Origin of the Species came out and the patterns of observations that drove Darwin’s daring hypothesis were resonating throughout the European intellectual landscape. Years later, the Pangaea supercontinent would replace the temporary placeholder of Lemuria and the concept would be relegated to mythologized abstractions alongside Atlantis and, well, Hyperborea.

I’m in Lemuria right now, but it is a different fantastical place. In this case, I’m in the Lemuria Earthship Biotecture near Taos, New Mexico. I rented it out on a whim. I needed to travel to Colorado to drop off some birthday cards for our son and thought I might come by and observe this ongoing architectural experiment that I’ve been tracking for decades but never visited. I was surprised to find that I could rent a unit.

First, though, you have to get here, which involves crossing the Rio Grande Gorge:

Once I arrived, I encountered throngs of tourists, including an extended Finnish family that I had to eavesdrop on to guess the language they were speaking. The Earthship project has a long history, but it is always a history of trying to create sustainable, off-the-grid structures that maximize the use of disposable aspects of our society. So the walls are tires filled with dirt or cut wine bottles embedded in cement. Photovoltaics charge batteries and gray water (shower and washing water) is reused to flush toilets and grow food plants. Black water (toilet water) flows into leachfields that support landscape plants.… Read the rest

Bright Sarcasm in the Classroom

When a Pew research poll discovered a shocking divide between self-identifying Republicans/GOP-leaning Independents and their Democratic Party opposites on the question of the value of higher education, the commentariat went apeshit. Here’s a brief rundown of sources, left, center, and right, and what they decided are the key issues:

  • National Review: Higher education has eroded the Western canon and turned into a devious plot to rob our children of good thinking, spiked with avocado toast.
  • Paul Krugman at New York Times: Conservative tribal identification leads to opposition to climate change science or evolution, and further towards a “grim” anti-intellectualism.
  • New Republic: There is no evidence that college kid’s political views are changed by higher education and, also, that conservative-minded professors aren’t much maltreated on campus either, so the conservative complaints are just overblown anti-liberal hype that, they point out, has some very negative consequences.

I would make a slightly more radical claim than Krugman, for instance, and one that is pointedly opposed to Simonson at National Review. In higher education we see not just a dedication to science but an active program of criticizing and deconstructing ideas like the Western canon as central to higher thought. In history, great man theories have been broken down into smart and salient compartments that explore the many ways in which groups and individuals, genders and ideas, all were part of fashioning the present. These changes, largely late 20th century academic inventions, have broken up the monopolies on how concepts of law, order, governance, and the worth of people were once formulated. This must be anti-conservative in the pure sense that there is little to be conserved from older ideas, except as objects of critique.… Read the rest

Less Dead

I’m feeling less dead than I could be. Here’s the rattlesnake that struck and bounced off my running shoe this morning:

He started rattling after the initial strike, which seems like an evolutionary spandrel. At least he didn’t have a machine gun. I’ve named him Bartholomew and wish him the best on his future journeys. And here is the juvenile oryx who was laughing at the situation nearby:

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Zebras with Machine Guns

I was just rereading some of the literature on Plantinga’s Evolutionary Argument Against Naturalism (EAAN) as a distraction from trying to write too much on ¡Reconquista!, since it looks like I am on a much faster trajectory to finishing the book than I had thought. EAAN is a curious little argument that some have dismissed as a resurgent example of scholastic theology. It has some newer trappings that we see in modern historical method, however, especially in the use Bayes’ Theorem to establish the warrant of beliefs by trying to cast those warrants as probabilities.

A critical part of Plantinga’s argument hinges on the notion that evolutionary processes optimize against behavior and not necessarily belief. Therefore, it is plausible that an individual could hold false beliefs that are nonetheless adaptive. For instance, Plantinga gives the example of a man who desires to be eaten by tigers but always feels hopeless when confronted by a given tiger because he doesn’t feel worthy of that particular tiger, so he runs away and looks for another one. This may seem like a strange conjunction of beliefs and actions that happen to result in the man surviving, but we know from modern psychology that people can form elaborate justifications for perceived events and wild metaphysics to coordinate those justifications.

If that is the case, for Plantinga, the evolutionary consequence is that we should not trust our belief in our reasoning faculties because they are effectively arbitrary. There are dozens of responses to this argument that dissect it from many different dimensions. I’ve previously showcased Branden Fitelson and Elliot Sober’s Plantinga’s Probability Arguments Against Evolutionary Naturalism from 1997, which I think is one of the most complete examinations of the structure of the argument.… Read the rest

¡Reconquista! at 50K

¡Reconquista! has taken on that magical quality of momentum where it is almost writing itself. Or maybe it’s just that satire, bleak and horrifying, is the perfect mood for the times. These counts do not include early plot development and notes, which read out at another 4K or more, depending on how you factor it.

The analytics put me on an exit trajectory around mid-August.

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Brain Gibberish with a Convincing Heart

Elon Musk believes that direct brain interfaces will help people better transmit ideas to one another in addition to just allowing thought-to-text generation. But there is a fundamental problem with this idea. Let’s take Hubert Dreyfus’ conception of the way meaning works as being tied to a more holistic view of our social interactions with others. Hilary Putnam would probably agree with this perspective, though now I am speaking for two dead philosphers of mind. We can certainly conclude that my mental states when thinking about the statement “snow is white” are, borrowing from Putnam who borrows from Quine, different from a German person thinking “Schnee ist weiß.” The orthography, grammar, and pronunciation are different to begin with. Then there is what seems to transpire when I think about that statement: mild visualizations of white snow-laden rocks above a small stream for instance, or, just now, Joni Mitchell’s “As snow gathers like bolts of lace/Waltzing on a ballroom girl.” The centrality or some kind of logical ground that merely asserts that such a statement is a propositional truth that is shared in some kind of mind interlingua doesn’t bear much fruit to the complexities of what such a statement entails.

Religious and political terminology is notoriously elastic. Indeed, for the former, it hardly even seems coherent to talk about the concept of supernatural things or events. If they are detectable by any other sense than some kind of unverifiable gnosis, then they are at least natural in that they are manifesting in the observable world. So supernatural imposes a barrier that seems to preclude any kind of discussion using ordinary language. The only thing left is a collection of metaphysical assumptions that, in lacking any sort of reference, must merely conform to the patterns of synonymy, metonymy, and other language games that we ordinarily reserve for discernible events and things.… Read the rest

The Obsessive Dreyfus-Hawking Conundrum

I’ve been obsessed lately. I was up at 5 A.M. yesterday and drove to Ruidoso to do some hiking (trails T93 to T92, if interested). The San Augustin Pass was desolate as the sun began breaking over, so I inched up into triple digit speeds in the M6. Because that is what the machine is made for. Booming across White Sands Missile Range, I recalled watching base police work with National Park Rangers to chase oryx down the highway while early F117s practiced touch-and-gos at Holloman in the background, and then driving my carpool truck out to the high energy laser site or desert ship to deliver documents.

I settled into Starbucks an hour and a half later and started writing on ¡Reconquista!, cranking out thousands of words before trying to track down the trailhead and starting on my hike. (I would have run the thing but wanted to go to lunch later and didn’t have access to a shower. Neither restaurant nor diners deserve an après-run moi.) And then I was on the trail and I kept stopping and taking plot and dialogue notes, revisiting little vignettes and annotating enhancements that I would later salt in to the main text over lunch. And I kept rummaging through the development of characters, refining and sifting the facts of their lives through different sets of sieves until they took on both a greater valence within the story arc and, often, more comedic value.

I was obsessed and remain so. It is a joyous thing to be in this state, comparable only to working on large-scale software systems when the hours melt away and meals slip as one cranks through problem after problem, building and modulating the subsystems until the units begin to sing together like a chorus.… Read the rest

Tweak, Memory

Artificial Neural Networks (ANNs) were, from early on in their formulation as Threshold Logic Units (TLUs) or Perceptrons, mostly focused on non-sequential decision-making tasks. With the invention of back-propagation training methods, the application to static presentations of data became somewhat fixed as a methodology. During the 90s Support Vector Machines became the rage and then Random Forests and other ensemble approaches held significant mindshare. ANNs receded into the distance as a quaint, historical approach that was fairly computationally expensive and opaque when compared to the other methods.

But Deep Learning has brought the ANN back through a combination of improvements, both minor and major. The most important enhancements include pre-training of the networks as auto-encoders prior to pursuing error-based training using back-propagation or  Contrastive Divergence with Gibbs Sampling. The critical other enhancement derives from Schmidhuber and others work in the 90s on managing temporal presentations to ANNs so the can effectively process sequences of signals. This latter development is critical for processing speech, written language, grammar, changes in video state, etc. Back-propagation without some form of recurrent network structure or memory management washes out the error signal that is needed for adjusting the weights of the networks. And it should be noted that increased compute fire-power using GPUs and custom chips has accelerated training performance enough that experimental cycles are within the range of doable.

Note that these are what might be called “computer science” issues rather than “brain science” issues. Researchers are drawing rough analogies between some observed properties of real neuronal systems (neurons fire and connect together) but then are pursuing a more abstract question as to how a very simple computational model of such neural networks can learn.… Read the rest

The Inevitability of Cultural Appropriation

Picasso in Native HeaddressI’m on a TGV from Paris to Monaco. The sun was out this morning and the Jardin de Tuileries was filled with homages in tulips to various still lifes at the Louvre. Two days ago, at the Musée de quai Branly—Jacques Chirac, I saw the Picasso Primitif exposition that showcased the influence of indigenous arts on Picasso’s work through the years, often by presenting statues from Africa or Papua New Guinea side-by-side with examples of Picasso’s efforts through the years. If you never made the connection between his cubism and the statuary of Chad (like me), it is eye opening. He wasn’t particularly culturally sensitive—like everyone else until at least the 1960s—because the fascinating people and their cultural works were largely aesthetic objects to him. If he was aware of the significance of particular pieces (and he might have been), it was something he rarely acknowledged or discussed. The photos that tie Picasso to the African statues are the primary thread of the exhibition, with each one, taken at his California atelier or in Paris or whatnot, inscribed by the curators with a dainty red circle or oval to highlight a grainy African statue lurking in the background. Sometimes they provide a blow-up in case you can’t quite make it out. It is only with a full Native American headdress given to Picasso by the actor Gary Cooper that we see him actively mugging for a camera and providing weight to the show’s theme. Then, next, Brigitte Bardot is leaning over him at the California studio and her cleavage renders the distant red oval uninteresting.

I am writing daily about things I don’t fully understand but try to imbue with a sense of character, of interest, and even of humor.… Read the rest