On Woo-Woo and Schrödinger’s Cat

schrodingers-cat-walks-into-a-bar-memeMichael Shermer and Sam Harris got together with an audience at Caltech to beat up on Deepak Chopra and a “storyteller” named Jean Houston in The Future of God debate hosted by ABC News. And Deepak got uncharacteristically angry back behind his crystal-embellished eyewear, especially at Shermer’s assertion that Deepak is just talking “woo-woo.”

But is there any basis for the woo-woo that Deepak is weaving? As it turns out, he is building on some fairly impressive work by Stuart Hameroff, MD, of University of Arizona and Sir Roger Penrose of Oxford University. Under development for more than 25 years, this work has most recently been summed up in their 2014 paper, “Consciousness in the universe: A review of the ‘Orch OR’ theory” available for free (but not the commentaries, alas). Deepak was even invited to comment on the paper in Physics of Life Reviews, though the content of his commentary was challenged as being somewhat orthogonal or contradictory to the main argument.

To start somewhere near the beginning, Penrose became obsessed with the limits of computation in the late 80s. The Halting Problem sums up his concerns about the idea that human minds can possibly be isomorphic with computational devices. There seems to be something that allows for breaking free of the limits of “mere” Turing Complete computation to Penrose. Whatever that something is, it should be physical and reside within the structure of the brain itself. Hameroff and Penrose would also like that something to explain consciousness and all of its confusing manifestations, for surely consciousness is part of that brain operation.

Now, to get at some necessary and sufficient sorts of explanations for this new model requires looking at Hameroff’s medical speciality: anesthesiology.… Read the rest

Bayesianism and Properly Basic Belief

Kircher-Diagram_of_the_names_of_GodXu and Tenebaum, in Word Learning as Bayesian Inference (Psychological Review, 2007), develop a very simple Bayesian model of how children (and even adults) build semantic associations based on accumulated evidence. In short, they find contrastive elimination approaches as well as connectionist methods unable to explain the patterns that are observed. Specifically, the most salient problem with these other methods is that they lack the rapid transition that is seen when three exemplars are presented for a class of objects associated with a word versus one exemplar. Adults and kids (the former even more so) just get word meanings faster than those other models can easily show. Moreover, a space of contending hypotheses that are weighted according to their Bayesian statistics, provides an escape from the all-or-nothing of hypothesis elimination and some of the “soft” commitment properties that connectionist models provide.

The mathematical trick for the rapid transition is rather interesting. They formulate a “size principle” that weights the likelihood of a given hypothesis (this object is most similar to a “feb,” for instance, rather than the many other object sets that are available) according to a scaling that is exponential in the number of exposures. Hence the rapid transition:

Hypotheses with smaller extensions assign greater probability than do larger hypotheses to the same data, and they assign exponentially greater probability as the number of consistent examples increases.

It should be noted that they don’t claim that the psychological or brain machinery implements exactly this algorithm. As is usual in these matters, it is instead likely that whatever machinery is involved, it simply has at least these properties. It may very well be that connectionist architectures can do the same but that existing approaches to connectionism simply don’t do it quite the right way.… Read the rest

A Soliloquy for Volcanoes and Nearest Neighbors

A German kid caught me talking to myself yesterday. It was my fault, really. I was trying to break a hypnotic trance-like repetition of exactly what I was going to say to the tramper’s hut warden about two hours away. OK, more specifically, I had left the Waihohonu camp site in Tongariro National Park at 7:30AM and was planning to walk out that day. To put this into perspective, it’s 28.8 km (17.9 miles) with elevation changes of around 900m, including a ridiculous final assault above red crater at something like 60 degrees along a stinking volcanic ridge line. And, to make things extra lovely, there was hail, then snow, then torrential downpours punctuated by hail again—a lovely tramp in the New Zealand summer—all in a full pack.

But anyway, enough bragging about my questionable judgement. I was driven by thoughts of a hot shower and the duck l’orange at Chateau Tongariro while my hands numbed to unfeeling arresting myself with trekking poles down through muddy canyons. I was talking to myself. I was trying to stop repeating to myself why I didn’t want my campsite for the night that I had reserved. This is the opposite of glorious runner’s high. This is when all the extra blood from one’s brain is obsessed with either making leg muscles go or watching how the feet will fall. I also had the hood of my rain fly up over my little Marmot ball cap. I was in full regalia, too, with the shifting rub of my Gortex rain pants a constant presence throughout the day.  I didn’t notice him easing up on me as I carried on about one-shot learning as some kind of trance-breaking ritual.… Read the rest

Lucifer on the Beach

glowwormsI picked up a whitebait pizza while stopped along the West Coast of New Zealand tonight. Whitebait are tiny little swarming immature fish that can be scooped out of estuarial river flows using big-mouthed nets. They run, they dart, and it is illegal to change river exit points to try to channel them for capture. Hence, whitebait is semi-precious, commanding NZD70-130/kg, which explains why there was a size limit on my pizza: only the small one was available.

By the time I was finished the sky had aged from cinereal to iron in a satire of the vivid, watch-me colors of CNN International flashing Donald Trump’s linguistic indirection across the television. I crept out, setting my headlamp to red LEDs designed to minimally interfere with night vision. Just up away from the coast, hidden in the impossible tangle of cold rainforest, there was a glow worm dell. A few tourists conjured with flashlights facing the ground to avoid upsetting the tiny arachnocampa luminosa that clung to the walls inside the dark garden. They were like faint stars composed into irrelevant constellations, with only the human mind to blame for any observed patterns.

And the light, what light, like white-light LEDs recently invented, but a light that doesn’t flicker or change, and is steady under the calmest observation. Driven by luciferin and luciferase, these tiny creatures lure a few scant light-seeking creatures to their doom and as food for absorption until they emerge to mate, briefly, lay eggs, and then die.

Lucifer again, named properly from the Latin as the light bringer, the chemical basis for bioluminescence was largely isolated in the middle of the 20th Century. Yet there is this biblical stigma hanging over the term—one that really makes no sense at all.… Read the rest

The IQ of Machines

standard-dudePerhaps idiosyncratic to some is my focus in the previous post on the theoretical background to machine learning that derives predominantly from algorithmic information theory and, in particular, Solomonoff’s theory of induction. I do note that there are other theories that can be brought to bear, including Vapnik’s Structural Risk Minimization and Valiant’s PAC-learning theory. Moreover, perceptrons and vector quantization methods and so forth derive from completely separate principals that can then be cast into more fundamental problems in informational geometry and physics.

Artificial General Intelligence (AGI) is then perhaps the hard problem on the horizon that I disclaim as having had significant progress in the past twenty years of so. That is not to say that I am not an enthusiastic student of the topic and field, just that I don’t see risk levels from intelligent AIs rising to what we should consider a real threat. This topic of how to grade threats deserves deeper treatment, of course, and is at the heart of everything from so-called “nanny state” interventions in food and product safety to how to construct policy around global warming. Luckily–and unlike both those topics–killer AIs don’t threaten us at all quite yet.

But what about simply characterizing what AGIs might look like and how we can even tell when they arise? Mildly interesting is Simon Legg and Joel Veness’ idea of an Artificial Intelligence Quotient or AIQ that they expand on in An Approximation of the Universal Intelligence Measure. This measure is derived from, voilà, exactly the kind of algorithmic information theory (AIT) and compression arguments that I lead with in the slide deck. Is this the only theory around for AGI? Pretty much, but different perspectives tend to lead to slightly different focuses.… Read the rest

Trees of Lives

Tree of LifeWith a brief respite between vacationing in the canyons of Colorado and leaving tomorrow for Australia, I’ve open-sourced an eight-year-old computer program for converting one’s DNA sequences into an artistic rendering. The input to the program are the allelic patterns from standard DNA analysis services that use the Short Tandem Repeat Polymorphisms from forensic analysis, as well as poetry reflecting one’s ethnic heritage. The output is generative art: a tree that overlays the sequences with the poetry and a background rendered from the sequences.

Generative art is perhaps one of the greatest aesthetic achievements of the late 20th Century. Generative art is, fundamentally, a recognition that the core of our humanity can be understood and converted into meaningful aesthetic products–it is the parallel of effective procedures in cognitive science, and developed in lock-step with the constructive efforts to reproduce and simulate human cognition.

To use Tree of Lives, install Java 1.8, unzip the package, and edit the supplied markconfig.txt to enter in your STRs and the allele variant numbers in sequence per line 15 of the configuration file. Lines 16+ are for lines of poetry that will be rendered on the limbs of the tree. Other configuration parameters can be discerned by examining com.treeoflives.CTreeConfig.java, and involve colors, paths, etc. Execute the program with:

java -cp treeoflives.jar:iText-4.2.0-com.itextpdf.jar com.treeoflives.CAlleleRenderer markconfig.txt
Read the rest

Parsimonious Portmanteaus

portmanteauMeaning is a problem. We think we might know what something means but we keep being surprised by the facts, research, and logical difficulties that surround the notion of meaning. Putnam’s Representation and Reality runs through a few different ways of thinking about meaning, though without reaching any definitive conclusions beyond what meaning can’t be.

Children are a useful touchstone concerning meaning because we know that they acquire linguistic skills and consequently at least an operational understanding of meaning. And how they do so is rather interesting: first, presume that whole objects are the first topics for naming; next, assume that syntactic differences lead to semantic differences (“the dog” refers to the class of dogs while “Fido” refers to the instance); finally, prefer that linguistic differences point to semantic differences. Paul Bloom slices and dices the research in his Précis of How Children Learn the Meanings of Words, calling into question many core assumptions about the learning of words and meaning.

These preferences become useful if we want to try to formulate an algorithm that assigns meaning to objects or groups of objects. Probabilistic Latent Semantic Analysis, for example, assumes that words are signals from underlying probabilistic topic models and then derives those models by estimating all of the probabilities from the available signals. The outcome lacks labels, however: the “meaning” is expressed purely in terms of co-occurrences of terms. Reconciling an approach like PLSA with the observations about children’s meaning acquisition presents some difficulties. The process seems too slow, for example, which was always a complaint about connectionist architectures of artificial neural networks as well. As Bloom points out, kids don’t make many errors concerning meaning and when they do, they rapidly compensate.… Read the rest

In Like Flynn

The exceptionally interesting James Flynn explains the cognitive history of the past century and what it means in terms of human intelligence in this TED talk:

What does the future hold? While we might decry the “twitch” generation and their inundation by social media, gaming stimulation, and instant interpersonal engagement, the slowing observed in the Flynn Effect might be getting ready for another ramp-up over the next 100 years.

Perhaps most intriguing is the discussion of the ability to think in terms of hypotheticals as a a core component of ethical reasoning. Ethics is about gaming outcomes and also about empathizing with others. The influence of media as a delivery mechanism for narratives about others emerged just as those changes in cognitive capabilities were beginning to mature in the 20th Century. Widespread media had a compounding effect on the core abstract thinking capacity, and with the expansion of smartphones and informational flow, we may only have a few generations to go before the necessary ingredients for good ethical reasoning are widespread even in hard-to-reach areas of the world.… Read the rest

Contingency and Irreducibility

JaredTarbell2Thomas Nagel returns to defend his doubt concerning the completeness—if not the efficacy—of materialism in the explanation of mental phenomena in the New York Times. He quickly lays out the possibilities:

  1. Consciousness is an easy product of neurophysiological processes
  2. Consciousness is an illusion
  3. Consciousness is a fluke side-effect of other processes
  4. Consciousness is a divine property supervened on the physical world

Nagel arrives at a conclusion that all four are incorrect and that a naturalistic explanation is possible that isn’t “merely” (1), but that is at least (1), yet something more. I previously commented on the argument, here, but the refinement of the specifications requires a more targeted response.

Let’s call Nagel’s new perspective Theory 1+ for simplicity. What form might 1+ take on? For Nagel, the notion seems to be a combination of Chalmers-style qualia combined with a deep appreciation for the contingencies that factor into the personal evolution of individual consciousness. The latter is certainly redundant in that individuality must be absolutely tied to personal experiences and narratives.

We might be able to get some traction on this concept by looking to biological evolution, though “ontogeny recapitulates phylogeny” is about as close as we can get to the topic because any kind of evolutionary psychology must be looking for patterns that reinforce the interpretation of basic aspects of cognitive evolution (sex, reproduction, etc.) rather than explore the more numinous aspects of conscious development. So we might instead look for parallel theories that focus on the uniqueness of outcomes, that reify the temporal evolution without reference to controlling biology, and we get to ideas like uncomputability as a backstop. More specifically, we can explore ideas like computational irreducibility to support the development of Nagel’s new theory; insofar as the environment lapses towards weak predictability, a consciousness that self-observes, regulates, and builds many complex models and metamodels is superior to those that do not.… Read the rest

Singularity and its Discontents

Kimmel botIf a machine-based process can outperform a human being is it significant? That weighty question hung in the background as I reviewed Jürgen Schmidhuber’s work on traffic sign classification. Similar results have emerged from IBM’s Watson competition and even on the TOEFL test. In each case, machines beat people.

But is that fact significant? There are a couple of ways we can look at these kinds of comparisons. First, we can draw analogies to other capabilities that were not accessible by mechanical aid and show that the fact that they outperformed humans was not overly profound. The wheel quickly outperformed human legs for moving heavy objects. The cup outperformed the hands for drinking water. This then invites the realization that the extension of these physical comparisons leads to extraordinary juxtapositions: the airline really outperformed human legs for transport, etc. And this, in turn, justifies the claim that since we are now just outperforming human mental processes, we can only expect exponential improvements moving forward.

But this may be a category mistake in more than the obvious differentiator of the mental and the physical. Instead, the category mismatch is between levels of complexity. The number of parts in a Boeing 747 is 6 million versus one moving human as the baseline (we could enumerate the cells and organelles, etc., but then we would need to enumerate the crystal lattices of the aircraft steel, so that level of granularity is a wash). The number of memory addresses in a big server computer is 64 x 10^9 or higher, with disk storage in the TBs (10^12). Meanwhile, the human brain has 100 x 10^9 neurons and 10^14 connections. So, with just 2 orders of magnitude between computers and brains versus 6 between humans and planes, we find ourselves approaching Kurzweil’s argument that we have to wait until 2040.… Read the rest