Quivering Towards Warmth

I was not surprised when death came for Cormac McCarthy. It had to come, dragging along, cross, a tatterdemalion through the sagebrush and panicgrass. Cormac was a creator of a literary West that was both recognizable to those of us who, like him, lived in the sparsities of New Mexico, wrenched from indigenous hands and corralled by the quilted fencing for overshot missiles and sandfusing bombs in the atomic age, and also a construct of an unfamiliar language that relinquished authenticity for a kind of topological liturgy. What I am surprised by is how distant the literary works of his era seem now: Joan Didion’s reckless and shapely California; Don DeLillo’s fetishized consumerism; Thomas Pynchon’s endless array of clauses slouching towards sentences. Each produced shockwork against the conventions of modernism. There were so many others, too, from Hawkes to Plath to Roth to Amis. But the aloof distance is what hits me now. The striving to construct an artifice. I want to go back to before vernaculars loosely re-encoded, before the scandal of showing-without-telling, to where the writer was explaining his or her thoughts the way we all think them, with insight and articulation, with depth and that incomplete glow of everyday awareness. Even Mr. Sammler’s Planet, in the stern assumptions in gray-toned introspection, seems hard and callous here in the 21st century.

There was an unexpected reduction in crime across America and Western Europe in the 1990s. No one is sure why. But there is a sense in the literature that predates that change that people were perhaps less civilized on average, more prone to instrumentalize one another, more willing to exact revenge. Cold warriors debated realpolitik.… Read the rest

Oh, the Humanities!

I often laugh out loud at Ross Douthat’s New York Times columns that worry over strange spiritualisms taking over America, or try to unravel cultural knots that he always suggests might best be resolved by Catholicism (or even one of those lesser faiths), but I did enjoy his take today on the perishing of the humanities in America’s universities and colleges. I routinely read into the 18th and 19th centuries as an exploration of how language was once used. I read analytically, that is. Plots are picked apart. Characterization is considered. Clausal embedding is almost always more ornate than contemporary writing where such elaborations are pretentious or, at least, overwrought. I also (try to) read original versions of Balzac or Flaubert as an exercise in improving my French. What is less interesting to me are the class conflicts, racism, and gender roles from those bygone days. People are rotten enough today; I hardly need a reminder that we were always rotten and had reinforcing institutions and traditions overlaying that malaise.

But is there a threat to a decline in the participation in the humanities and a shift to STEM fields among university students? The argument is that it impacts our understanding of history and the drivers that got us here today. Perhaps it also diminishes our knowledge of logic and reason when philosophy is subtracted from the curriculum. Or just that the student never learns to articulate complex ideas and arguments.

An alternative to Douthat’s calls for monastic recitation and memorization as a grounding for the transmission of ideas is to make it more relevant to the STEM fields that have money and mindshare. In other words, inveigle the humanities into STEM; don’t fight, infiltrate.… Read the rest

Making Everything Awesome Again

Yeah, everything is boring. Streaming video, books, art—everything. It is the opposite of “everything is awesome” and, once again, it came about as a result of the internet attention economy. Or at least that is what Michelle Goldberg of the New York Times tells us, rounding up some thoughts from a literary critic as a first step and then jumping into some new social criticism that suggests the internet has ruined snobbery.

I was thinking back to the 1990s after I read the piece. I was a working computational linguist who dabbled in simulated evolution and spent time at Santa Fe Institute studying dreamy artificial life concepts. In my downtime I was in an experimental performance art group that detonated televisions and projected their explosions on dozens of televisions in a theater. I did algorithmic music composition using edge-of-chaos self-assembling systems. I read transgressive fiction and Behavioral and Brain Sciences for pleasure. I listened to Brian Eno and Jane Sibbery and Hole while reading Mondo 2000. My girlfriend and I danced until our necks ached at industrial/pop-crossover clubs and house parties. An early “tech nomad” visited us at one of our desert parties. Both in my Peace Corps service in Fiji and then traveling in Europe and Japan, I was without a cell phone, tablet, and only occasionally was able to touch email when at academic conferences where the hosts had kindly considered our unique culture. There was little on the internet—just a few pre-memes struggling for viability on USENET.

Everything was awesome.

But there was always a lingering doubt about the other cultural worlds that we were missing, from the rise of grunge to its plateau into industrial, and of the cultural behemoth cities on the coasts.… Read the rest