Civilization, Erasure, and Immaculate Conceptions

Jeff Koons’ Venus figure from Barcelona’s MOCO Museum. You can see me with my phone trapped in her belly.

There is a persistent fear of societal erasure that permeates contemporary social and cultural criticism. South Korea, Taiwan, Italy, and Eastern Europe all have very low birthrates and face the reality of drastic change or erasure in the next fifty or so years. Even the leaden National Security Strategy (NSS) document of the Trump administration outright proclaims there is a “stark prospect of civilizational erasure” in Europe due to low birthrates and immigration. In the United States there is worry over young people not being interested in sex, and birthrates, while not as low as in other countries, have not been at replacement rate for more than a decade. Among working-class whites in America, young women often just find their male counterparts not good husband or father material. The same is true of college-educated women, who increasingly outnumber their slacker male counterparts

Some commentators reflect that what is needed is a religious revival that somehow reverses the liberation of women and gets them back to raising children in a celebration of God’s aims. Less dreamy policy ideas include paying couples for children and eliminating the economic barriers to working women who have children.

There is, of course, an inherent racism built into some of these fears; the thought is that American or Japan or Italy are losing something important if waves of immigrants gradually come to dominate the civilizations. The decline and fall of Western civilization is driven not by the LA punk scene but by this nebulous replacement idea driven by some kind of global elite (often with antisemitic overtones).… Read the rest

Post Pale and Nerdy

White Too Long: The Legacy of White Supremacy in American Christianity by Robert Jones is making the interview and excerpt cycle, here and here. I’m on the fence whether to read it since I think I get the gist from the excerpts and interviews, though I do often read controversial social criticism, social science, and religious thinking (Charles Murray, Coming Apart; Ehrman, Heaven and Hell; etc.). I inevitably learn something new. Here, though, the meta question is how a major religion that makes truth and moral claims to its adherents can harbor and tolerate something as repugnant as slavery and racism. Now, it might be argued that slavery and racism were simply part of our shared human past where tribes and nations vied for resources and land, but this of course argues against the possibility that religious traditions reflect some kind of special truth insofar as we are wedded to the idea that slavery and racism are bad, always and everywhere. Yet, from the “curse of Ham” to the endless support for slavery in the Old and New Testaments, and even the skin color tribal curses in Book of Mormon, there was plenty of ammunition for recent religious communities in America to be supportive of white supremacy, much less slavery.

And this is where the pale and nerdy comes in. In his review of Lawrence Krauss’s A Universe from Nothing (which I also own) in the New York Times, physicist and philosopher David Albert took Krauss to task for bothering with the whole effort of trying to seriously engage with religious arguments concerning the origins of the universe at all:

When I was growing up, where I was growing up, there was a critique of religion according to which religion was cruel, and a lie, and a mechanism of enslavement, and something full of loathing and contempt for every­thing essentially human.

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