NOTE: In Chapter 29, the protagonist, Harry, has been absorbed into a self-organized artificial world (“The Fabric”) that he created and that treated him as a creator being. Unexpectedly, as a result of a war, Harry’s body is destroyed but his consciousness is copied into a simulation of his own creation. His transmigration is captured by the “Lexis” who revere him but suffer internal schisms that arise alongside their own emerging self-determination.
Category: Fiction
Signals and Noise: Chapter 24 (Psy Ops)
The weekend came in with skating the tubes under the ghost lights of the nearby self-storage facility until a cop flashed them with his spotlight and they broke up and headed their separate ways. Mom was out until late, drawn into a party thrown by a coworker. Her work, her life. Zach settled in for late night TV and pizza rolls, amused at the banter that had broken out with Belinda on her AetherFaces page. She was a quick wit but needed time to assess her adversary and overcome shyness. Zach decided she was more tiger than sheep. He slipped off another salvo in the repartee, looking forward to meeting her on Saturday.
By midnight he was back in the cave and back shuffling among the servers that were the islands of his Odyssean wanderings. He was poking through an encrypted list of encrypted passwords and targets on a machine somewhere in the financial district of Jakarta when he noticed an IP address that was familiar. It was the basement rack of servers. It came flooding back to him and he realized that he had somehow blanked out the rummaging about in their workings and their connection to The Signal. He logged in and began touching different aspects of the file system. It was all still here, he thought, plunging down through the strange analytical database engine that was cranking out the mathematical filigrees that defined the colored blobs. How had he been enraptured by a process, he wondered, a process that was as unfeeling as a car door? Yet here was the source, the font, the wellspring of the peace he had felt many times. There were bits of blogs cataloged in the server architecture, too, and Zach began parsing out the strange and variegated history of rants and lunatic ramblings.… Read the rest
No Videodrome
I started reading James Wood’s How Fiction Works while on a business trip to the unequivocally nice Orange County or The OC. The trip was less than pleasant for me personally because I apparently tore my rotator cuff earlier in the day while engaged in mildly excessive exercise activities. I say “apparently” because it took me a day or two to figure out what the source of pain really was, living through brief panic waves about what was happening to me while trying to avoid lifting my left arm in a manner that might give away the agony I was experiencing during business meetings.
Note that this is the literary critic, James Wood, not the actor, James Woods; not the guy from Videodrome or any of the dozens of ecclectic roles the actor has been associated with.
James Wood, the critic then, is trying to operationalize the vast, categorical shaping of Roland Barthes or Milan Kundera in their efforts at criticism. Wood is not a pure theorist, but a careful reader who looks intimately at texts, unpacking the intent of the writer while defining the historical perspectives that informed the artistic effort. Looking intimately at Flaubert, Wood sees the flaneur of realism that began modernism and led, in turn, to post-modernism. Characters transform from our acquired fog of beloved personalities into flat extensions of English sensibilities in the Theophrastus of Jane Austen, or lurk behind the Russian tradition of estrangement that assigns extravagant and unlikely terminology to everyday things (Nabakov’s “leggy thing” in Pnin), and everywhere is the transition from description to internal dialog that drops the formality of specifying dialog at all. That is modernism. That is realism.… Read the rest
Excerpt from Pornotopia (experimental novel to be published late 2012; NSFW)
That theme ballooned into a greater realization, too, that my initial fantasies about the adult world or, more, the adult world of pornography, were incorrect, were shallow and unconvincing, that there was a carefully ordered balance between the everyday public sphere and the furtive world of desire, and that the porn stars and prostitutes were not carrying the banner of perfect bacchanalian body and mind pleasure, but were stand-ins, simulacra, for a shadow projected by our bodies, that since the end result of sexual desire was families and children and stability and rules and education, a precise and orderly protection of children until we can finally buy those magazines and videos and booze, we needed that balance and that hidden world to remain a shadow, a longing, an urge, channeled and kept fast with fear and guilt and an inchoate sense of calamity or we might descend into animalistic chaos, unable to partner with only one girl or boy or man or woman until the children grow, safe and with that perfect loving parental dyad, and so just as I had become discontented after only a few months with my stack of sexual dynamos, I imagined that there might be some virtue in trying to avoid masturbating, resisting and pushing back what had become a ritual driven by whatever stimuli were present on a given day, Farah Fawcett, Colonel Wilma Deering, Rebecca, Gwen, the shorts of the girl riding the bike, the slightest hint of bra straps through the teacher’s white blouse, every cheerleader at my school, individually and in groups, Princess Leia, then working through to orgasm eidetically in the hardest, dirtiest porn I had seen, that if I could control myself I could also control the urge for novelty as well and derive satisfaction from the resistance and overcoming of these tendencies, like being forced to wait, snackless, with the clots of kids before a dinner party and trying not to whine about it, trying to be more like the adults and governed in my wants and my actions, that by so doing I would be becoming those adults and take more pleasure in simpler acts like holding Rebecca’s hand, unsweating, my erections stabilized somehow, and be present at that moment without the sharp sword of desire and sex hanging over me, coarsening me, at every moment.… Read the rest
The Comets of Literary Cohesion
Every few years, with the hyperbolic regularity of Kahoutek’s orbit, I return to B.R. Myers’ 2001 Atlantic essay, A Reader’s Manifesto, where he plays the enfant terrible against the titans of serious literature. With savagery Myers tears out the elliptical heart of Annie Proulx and then beats regular holes in Cormac McCarthy and Don DeLillo in a conscious mockery of the strained repetitiveness of their sentences.
I return to Myers because I currently have four novels in process. I return because I hope to be saved from the delirium of the postmodern novel that wants to be written merely because there is nothing really left to write about, at least not without a self-conscious wink:
But today’s Serious Writers fail even on their own postmodern terms. They urge us to move beyond our old-fashioned preoccupation with content and plot, to focus on form instead—and then they subject us to the least-expressive form, the least-expressive sentences, in the history of the American novel. Time wasted on these books is time that could be spent reading something fun.
Myers’ essay hints at what he sees as good writing, quoting Nabakov, referencing T.S. Eliot, and analyzing the controlled lyricism of Saul Bellow. Evaporating the boundaries between the various “brows” and accepting that action, plot, and invention are acceptable literary conceits also marks Myers’ approach to literary analysis.
It is largely an atheoretic analysis but there is a hint at something more beneath the surface when Myers describes the disdain of European peasants for the transition away from the inscrutable Latin masses and benedictions and into the language of the common man: “Our parson…is a plain honest man… But…he is no Latiner.” Myers counts the fascination with arabesque prose, with labeling it as great even when it lacks content, as derived from the same fascination that gripped the peasants: majesty is inherent in obscurity.… Read the rest
Teleology, Chapter 5
Harry spent most of that summer involved in the Santa Fe Sangre de Cristo Church, first with the church summer camp, then with the youth group. He seemed happy and spent the evenings text messaging with his new friends. I was jealous in a way, but refused to let it show too much. Thursdays he was picked up by the church van and went to watch movies in a recreation center somewhere. I looked out one afternoon as the van arrived and could see Sarah’s bright hair shining through the high back window of the van.
Mom explained that they seemed to be evangelical, meaning that they liked to bring as many new worshippers into the religion as possible through outreach and activities. Harry didn’t talk much about his experiences. He was too much in the thick of things to be concerned with my opinions, I think, and snide comments were brushed aside with a beaming smile and a wave. “You just don’t understand,” Harry would dismissively tell me.
I was reading so much that Mom would often demand that I get out of the house on weekend evenings after she had encountered me splayed on the couch straight through lunch and into the shifting evening sunlight passing through the high windows of our thick-walled adobe. I would walk then, often for hours, snaking up the arroyos towards the mountains, then wend my way back down, traipsing through the thick sand until it was past dinner time.
It was during this time period that I read cyberpunk authors and became intrigued with the idea that someday, one day, perhaps computing machines would “wake up” and start to think on their own.… Read the rest
Signals and Noise: Chapter 7 (Parsimony)
Monotony is the essential character of those late nights, so familiar to Zach and all his fellows. Monotony, but restful and calm, withholding the sharp edges and the intaglios of faces that define everyday interactions, while still remaining a part of the web of life. He could send an AetherNote or email and get a response, but without the complexities of the face had he been talking to the person. There were gigabytes of missed nuance, pursing lips, pauses, dilating pupils, flush responses—all lost behind the veil of electronica. Moreover, he could pause for that brief moment without any awkwardness, and they could pause as well, waiting for the ideas to filter out of the calamity of neural collisions. When everyone can order thoughts a hair faster than ever before in history, yet still interact deep into the night like they were sitting at a pub or around a campfire, there is an acceleration of competitiveness, a capacity for intellectual posturing. The new assholes, the new religionists, the new atheists, the new technologists, the strident politicos, the snarky personalities—everyone primps and props their online identities behind this veil of witty pretense, hearts racing as they snap at the refresh icon, waiting for the cannonball retort.
Democratizing it is, but with the side effect of drowning out the instant, unfiltered and emotive response on the one hand, and the dramatically conditioned and elaboratively intellectualized riposte on the other. There was too much lag for spontaneity and too little for detailed flourish. It is a channel that emphasizes bluster and bombast in securely short constructs. And thought followed suit. Thought on the average got better, but the best thought was drowned out by the long tails of opinions washing through them like the wake of a whale.… Read the rest
Signals and Noise, Start of Chapter 17 (Cannibalism)
The fear of cannibalism is encoded in the recesses of the Greek mind. It was an observational archetype that lent nothing to Zach’s understanding of Homeric epics, but Harrington was insisting on the significance of eating people as a placeholder for the antiquarian origins of the Greek culture. He briefly considered questioning the teacher deeply and humorously as to how exactly they ate people. Did they begin with the heads and brains like the Pacific Islanders? Or maybe they preferred the soft parts first like eyes and genitals, following the predatory predilections of dogs, cats, and wolves? The difference between the animal and the human condition was the difference between survival and a ritualistic misunderstanding of the origins of power, and Harrington’s lecture was conveying nothing about whether that distinction was at play. He just wanted to shock a little bit, to tantalize the minds of his charges with incongruities that might provoke them into learning. Zach thought about raising his hand and asking if cannibalism would be on the test.
The dazing effect of irrelevant information had consequences, but Zach knew his peers well enough to understand that there was nothing that could truly provoke them short of blatant sexuality or gratuitous violence. The former worked on everyone, but the latter had a negative counter-effect on all but those predisposed to voyeuristic fascination with the horrors that the human mind was capable of. The only solution was to teach with porn, Zach thought, imagining vignettes with Helen of Troy servicing shiploads of sailors in gratitude for her safe delivery to the walls of the great, impenetrable city. Impenetrable until the protection tore just a little and the famous sneak attack carried the wiggling penetrators in to finally sodomize the city into submission.… Read the rest
Poetry and Imprecision
But what if the written word is not identifiably personal or about human relations? What if the ideas expressed in the texts don’t bind to any kind of honest analysis of the facts? What if the semantics are so diffuse that they are open to almost any interpretation?
Then we have poetry.
On the Bay Area’s KQED Forum, Elaine Pagels talks about the Book of Revelation and her new book, its influence, misinterpretation, reinterpretation, and the scholarship that surrounds it.
Poetry is hidden and mystical. This makes it great in inspiring interpretation but also great in the breadth of the imaginable interpretations. Imprecision can inspire monumental achievements and horrific human tragedies–likely in about the same proportions. Luckily, we now have the power to parody and deconstruct it all without fear and with the building knowledge that through that deconstruction we can better account for an understanding of the humanity of others.… Read the rest
Fiction and Empathy
The New York Times reviews the neuroscience associated with reading fictional accounts, concluding that the brain states of readers show similar activation patterns to people experiencing the events described in the book. This, in turn, enhances and improves our own “theory of mind” about others when we read about social interactions:
[I]ndividuals who frequently read fiction seem to be better able to understand other people, empathize with them and see the world from their perspective. This relationship persisted even after the researchers accounted for the possibility that more empathetic individuals might prefer reading novels.
Steven Pinker’s The Better Angels of Our Nature suggests that the advent of the printing press is where we see the start of a shift in European societies’ attitudes about violence. The spread of reading and the growth of political satire correlate with reductions in state violence through the 19th Century and into the 20th (yes, he argues the 20th shows a reduction in violence, despite our intuitions about WWI and WWII). Think Voltaire. Think All Quiet on the Western Front.… Read the rest