The Heretical Mind

MacKay Coppins at The Atlantic unfavorably reviews the new horror movie, Heretic, with the teaser being “The hollowness at the center of Heretic.” I won’t watch this movie because it sounds dumb, but some of Coppins’s criticisms have a familiar quality to them: disparage the active engagement of scholars and seekers and atheist personalities on the internet. I’ve been a bit disparaging too about some topics, but some of the ideas that she dismisses with a casual disregard are actually quite new and significant, whether relevant to core Christianity or Mormonism.

Coppins starts off, for instance, critiquing the “Reddit-level ideas about religion” and then quotes a Claremont professor about the “neo-Campbellian spiel that distorts Asian religions.” But one of the most interesting achievements of internet atheist personalities is the deep-dive into mythological borrowing and flow of religious ideology that is demonstrably present in all ancient religions. Whether the movie does that justice or not I can’t say, but the internet commentariat has doggedly surfaced all of the scholarship that the pastors and missionaries didn’t know but now have to contend with. This includes the strong Christian mythicist arguments that Jesus was an invented literary figure; it is of course rejected by believer scholars, but it is only rejected more mildly by secular historians who lean into a few phrase and passage claims to counteract it. Of course, that is just a hyper-personal touchpoint for believers and doesn’t have much purchase against all the obvious mythological borrowings like the Great Flood, miraculous acts, and virgin birth.

What we in fact see on the modern atheist internet are very deep collective engagements with both scholarship and common sense that look at topics that undermine almost all of the claims of these religions.… Read the rest

The Evolution of American Gods

Taking a break from my countdown, Simon Critchley is back in the New York Times with his fascinating analysis of Mormonism and the varied doctrines concerning reincarnation and the eventual divinity of, well, at least men. Interestingly, reading The Book of Mormon doesn’t illuminate these topics–they exist largely as exegesis through specific lectures by Joseph Smith. As Critchley notes about Smith’s lecture, the character and nature of God is finite, is a member of the Host of Heaven (or a council per the lecture), and creation in Genesis is not creation per se, but is instead some kind of reorganization of an infinite and timeless universe.

Fascinatingly strange, and compounded in its strangeness by the assertion that:

The mind or the intelligence which man possesses is co-equal [co-eternal] with God himself.

It is an evolutionary assertion that suggests our ultimate being is a divine form, and that we have the capacity to achieve this divinity through action, through works, and through effort at being good. As Critchley concludes:

…I see Joseph Smith’s apostasy as strong poetry, a gloriously presumptive and delusional creation from the same climate as Whitman, if not enjoying quite the same air quality. Perhaps Mormonism is not so far from romanticism after all. To claim that it is simply Christian is to fail to grasp its theological, poetic and political audacity. It is much more than mere Christianity.

While I doubt that this analysis will help assuage the concerns of conservative Christians about Mitt Romney’s faith, it undoubtedly serves as a touchstone for that uniquely American principle of religious freedom, and the underlying assumption (on Constitution Day), that the choice of a leader should not be tied to their choice of romantic delusions.… Read the rest