The fear of cannibalism is encoded in the recesses of the Greek mind. It was an observational archetype that lent nothing to Zach’s understanding of Homeric epics, but Harrington was insisting on the significance of eating people as a placeholder for the antiquarian origins of the Greek culture. He briefly considered questioning the teacher deeply and humorously as to how exactly they ate people. Did they begin with the heads and brains like the Pacific Islanders? Or maybe they preferred the soft parts first like eyes and genitals, following the predatory predilections of dogs, cats, and wolves? The difference between the animal and the human condition was the difference between survival and a ritualistic misunderstanding of the origins of power, and Harrington’s lecture was conveying nothing about whether that distinction was at play. He just wanted to shock a little bit, to tantalize the minds of his charges with incongruities that might provoke them into learning. Zach thought about raising his hand and asking if cannibalism would be on the test.

The dazing effect of irrelevant information had consequences, but Zach knew his peers well enough to understand that there was nothing that could truly provoke them short of blatant sexuality or gratuitous violence. The former worked on everyone, but the latter had a negative counter-effect on all but those predisposed to voyeuristic fascination with the horrors that the human mind was capable of. The only solution was to teach with porn, Zach thought, imagining vignettes with Helen of Troy servicing shiploads of sailors in gratitude for her safe delivery to the walls of the great, impenetrable city. Impenetrable until the protection tore just a little and the famous sneak attack carried the wiggling penetrators in to finally sodomize the city into submission.… Read the rest