Leon, Humanism, and Modesto

Modesto, California has a motto that sits proudly on an arched sign as one enters the city from the teaming congestion of Highway 101 that rumbles with diesel trucks through the agriculture core of the state: “Water Wealth Contentment Health.” It is a throwback to The Golden State’s climate and the hope for a better life that led settlers to Modesto (Spanish for “modest”). The goal back then was to build and create, to achieve something where nothing previously existed. There are plenty of caveats we can lard on concerning the fates of indigenous peoples and consequences of the water management system that made it all possible, but the goal of bettering oneself and growing wealthy and content was a driving force across America—an obvious extension of “The Pursuit of Happiness” encoded in the US Constitution.

So it might seem strange that billionaire Leon Cooperman appears in The Washington Post confused about whether or not his success is some kind of moral failure. He came from modest roots, worked his way through college and graduate school, and then worked to make money on Wall Street. Now, with family grown, he still works at making money every day. He lives in an expensive home, but less than he could afford, drives a modest car, and shops deals at Costco. He also gives away prodigious amounts of money to educational and social charities, and he has pledged to give away most of it before death.

Plaudits on success and a long life. He is modesto, mostly, though some of his personal sentiment (at least as reported in the WaPo article) could be a bit more refined. Of a showy Bentley in his neighborhood: “…I could buy and sell that guy 100 times.”… Read the rest

Triangulation Machinery, Poetry, and Politics

I was reading Muriel Rukeyser‘s poetry and marveling at some of the lucid yet novel constructions she employs. I was trying to avoid the grueling work of comparing and contrasting Biden’s speech on the anniversary of January 6th, 2021 with the responses from various Republican defenders of Trump. Both pulled into focus the effect of semantic and pragmatic framing as part of the poetic and political processes, respectively. Sorry, Muriel, I just compared your work to the slow boil of democracy.

Reaching in interlaced gods, animals, and men.
There is no background. The figures hold their peace
In a web of movement. There is no frustration,
Every gesture is taken, everything yields connections.

There is a theory about how language works that I’ve discussed here before. In this theory, from Donald Davidson primarily, the meaning of words and phrases are tied directly to a shared interrogation of what each person is trying to convey. Imagine a child observing a dog and a parent says “dog” and is fairly consistent with that usage across several different breeds that are presented to the child. The child may overuse the word, calling a cat a dog at some point, at which point the parent corrects the child with “cat” and the child proceeds along through this interrogatory process, triangulating in on the meaning of dog versus cat. Triangulation is Davidson’s term, reflecting three parties: two people discussing a thing or idea. In the case of human children, we also know that there are some innate preferences the child will apply during the triangulation process, like preferring “whole object” semantics to atomized ones, and assuming different words mean different things even when applied to the same object: so “canine” and “dog” must refer to the same object in slightly different ways since they are differing words, and indeed they do: dog IS-A canine but not vice-versa.… Read the rest